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When stolen artifacts are returned
The long shadow of colonialism hangs over every part of the negotiations for the return of the Benin Bronzes.
The bronzes were looted from the ancient kingdom of Benin, now in modern day Nigeria, in 1897. At the time, Nigeria did not exist. It was created as a British protectorate in 1914. Now, countries are returning the bronzes to Nigeria, but the rightful owner is the current king, or oba, of Benin. It’s messy.
I talked to my colleague Alex Marshall, who has been writing on this for many years, to hear more on why some in the West aren’t happy about how the returned bronzes are being handled — and why some see traces of colonialism in that, too.
So Alex, what’s the big deal with the Benin Bronzes?
The Benin Bronzes are these absolutely amazing artifacts. I just think they are some of the most beautiful creations. They are also among the most blatant examples of colonial looting that exist.
In the 19th century, the British went to what was then the Kingdom of Benin and ransacked the oba’s — the king’s — palace. Even the photos some officials took say “loot” on them. So if you’re trying to set an ethical benchmark for which artifacts should be returned to their home countries, the Benin Bronzes are pretty much where you should start. They are ground zero for restitution.
And some of them have now been returned.
Nigeria has been asking for them since the 1930s, and in recent years there have finally been some breakthroughs. This summer, the Netherlands sent back 119. German museums have sent back a handful and are in negotiations to physically return several hundred in the next few years. Sweden plans to return 39 in 2026, and Cambridge University over 100.
But not everyone is happy. Why not?
It’s a really complicated situation. To understand, you have to jump back a bit. Western museums first wanted to build a big new museum for the bronzes in Benin City, in southwest Nigeria. It was going to be state of the art, really modern, designed by a star architect.
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| The Oba Akenzua Cultural Center in Benin City, Nigeria. Stephen Tayo for The New York Times |
But two years ago, the Nigerian government decreed that the bronzes should go back to the king whose family they were originally stolen from — the current oba. And he was not on board with sending them to this museum. And that caused a panic.
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| Ewuare II, the oba, at his palace in Benin City. Stephen Tayo for The New York Times |
What was his objection?
Basically from the oba’s perspective, Western countries were trying to put the artifacts in this trendy, cool museum against his will. Now he thinks that everyone who gave money to that museum should give money to him to build a new museum instead and that should be the Benin Royal Museum, and house all these artifacts.
From the perspective of the Western museums, some clearly felt deeply uncomfortable with that. They were like: “We are public museums. We are not giving them to a private individual. How can we be sure that the artifacts are looked after?”
Now, the mood’s slightly changing because the oba has signed a five-year agreement with the Nigerian government asking it to look after the bronzes for him. That’s why Western museums are returning items again.
Still, the bronzes are being stored and displayed in a pretty bare-bones way. There aren’t any high-tech climate or security systems or anything like that. To some, that’s not enough.
Is there an objective answer to the question of what is best for this art in terms of the storage conditions?
I don’t think so, because these bronzes are ancient and for hundreds of years they were kept in environments nothing like today’s museums.
A lot of people see this as a continuation of colonialism: The West telling Nigeria how it should look after these objects, the standards it needs to meet to look after these objects, and putting conditions on returns. That’s seen as very patronizing.
So what’s the potential fallout from all this?
This has been such a roller-coaster ride that I can imagine it could put some museums off returning more artifacts to other countries, because they might be afraid they’ll get caught up in a similar dispute. They might worry they don’t understand the local context enough.
But the flip side of that is that the Dutch are still returning these artifacts. Sweden is still returning these artifacts. Maybe other countries will just decide: ‘Look, whatever countries want to do with artifacts is up to them. Let’s just hand them over. They belong there.’
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